Les Caractere De Jean De La Bruyere Type De Raisonnement

Les Caractere De Jean De La Bruyere Type De Raisonnement

Les Caractere De Jean De La Bruyere Type De Raisonnement is a collection of short character sketches written by 17th-century French moralist Jean de La Bruyere. The work, which was first published in 1688, consists of over 1,000 brief portraits of various social types, from the wealthy and powerful to the poor and humble. While each character sketch is unique, La Bruyere’s writing is often characterized by its wit, satire, and keen observation of human nature. Les Caractere has been praised by critics for its literary merit and its insights into the human condition, and it remains a popular work of literature today.

La Bruyere's Use of Reason

One of the most striking features of Les Caractere is La Bruyere’s use of reason. Unlike many moralists of his time, who relied on religious or philosophical authority to support their arguments, La Bruyere uses reason to dissect human behavior and to expose the follies and vices of his fellow man. This approach gives his work a modern feel, and it has helped to ensure its lasting popularity.

Types of Reasoning in Les Caractere

La Bruyere uses a variety of reasoning techniques in Les Caractere, including:

• Induction: La Bruyere often uses induction to make his point. For example, in the character sketch of “The Courtier,” he observes that courtiers are often sycophants and flatterers. He then uses this observation to conclude that courtiers are generally untrustworthy.
• Deduction: La Bruyere also uses deduction to make his point. For example, in the character sketch of “The Miser,” he argues that misers are unhappy because they are constantly worried about losing their money. He then uses this argument to conclude that miserliness is a foolish and self-destructive vice.
• Analogy La Bruyere often uses analogy to illustrate his point. For example, in the character sketch of “The Hypocrite,” he compares hypocrites to actors who put on a false front to deceive others. This analogy helps to make the hypocrite’s behavior more vivid and concrete.
• Satire La Bruyere often uses satire to expose the follies and vices of his fellow man. For example, in the character sketch of “The Pedant,” he satirizes the pedant’s pretensions to learning and his ridiculous use of language. This satire helps to make the pedant’s character both amusing and contemptible.

Problems with La Bruyere's Reasoning

While La Bruyere’s use of reason is generally sound, there are some problems with his reasoning that are worth noting.

• Overgeneralization: La Bruyere often makes sweeping generalizations about human behavior based on a limited number of examples. For example, in the character sketch of “The Woman,” he argues that women are generally vain, frivolous, and incapable of serious thought. This generalization is based on a very small sample of women, and it is therefore unfair and inaccurate.
• Lack of evidence: La Bruyere often makes assertions without providing any evidence to support them. For example, in the character sketch of “The Atheist,” he argues that atheists are more likely to commit crimes than religious people. However, he does not provide any evidence to support this claim.

Solutions to the Problems with La Bruyere's Reasoning

The problems with La Bruyere’s reasoning can be solved by using more rigorous methods of inquiry. For example, La Bruyere could have used a larger sample size when making his generalizations about human behavior. He could also have provided evidence to support his assertions. By using more rigorous methods of inquiry, La Bruyere could have improved the accuracy and fairness of his character sketches.

Conclusion

Despite the problems with his reasoning, Les Caractere De Jean De La Bruyere Type De Raisonnement remains a valuable and insightful work of literature. La Bruyere’s keen observation of human nature and his wit and satire make his work a pleasure to read. Les Caractere is a timeless work that continues to offer insights into the human condition.

Les Caractere De Jean De La Bruyere Type De Raisonnement

Raisonnement sắc sảo, châm biếm sâu cay.

• Observation fine de la nature humaine.

Miroir de la société du XVIIe siècle.

Observation fine de la nature humaine.

L’une des caractéristiques les plus frappantes des Caractere est la finesse de l’observation de la nature humaine par La Bruyère. Il a un don pour saisir les faiblesses et les ridicules de ses contemporains, et il les décrit avec une précision et une ironie impitoyables. Par exemple, dans le chapitre “De la cour,” il décrit les courtisans comme des “caméléons” qui changent de couleur en fonction de la personne à qui ils parlent. Il note également leur tendance à la flatterie et à l’hypocrisie.

• La Bruyère excelle dans l’art de la description.

  Il peint ses personnages avec des traits vifs et précis, qui les rendent immédiatement reconnaissables. Par exemple, dans le chapitre “Des femmes,” il décrit une coquette comme une femme qui “a toujours un air riant et enjoué, et qui semble toujours prête à écouter les compliments.” Il ajoute qu’elle “est toujours parée et ajustée, et qu’elle ne néglige rien pour plaire.” Cette description est si précise qu’on a l’impression de voir la coquette en personne.

• La Bruyère a un sens aigu du ridicule.

  Il sait repérer les faiblesses et les ridicules de ses contemporains, et il les décrit avec une ironie impitoyable. Par exemple, dans le chapitre “Des grands,” il décrit un grand seigneur comme un homme qui “est toujours environné de flatteurs et d’adulateurs, qui lui disent sans cesse qu’il est le plus grand homme du monde.” Il ajoute que “le grand seigneur est souvent très ignorant, mais il est toujours très fier de sa noblesse.” Cette description est à la fois drôle et cinglante.

• La Bruyère est un moraliste.

  Il ne se contente pas de décrire les faiblesses et les ridicules de ses contemporains, il les condamne également. Il estime que les hommes devraient être vertueux et raisonnables, et il dénonce les vices et les travers de la société. Par exemple, dans le chapitre “De la mode,” il écrit que “la mode est une tyrannie qui nous asservit tous.” Il ajoute que “la mode nous fait faire des choses ridicules, et nous dépouiller de notre bon sens.” Cette condamnation de la mode est caractéristique de la pensée moraliste de La Bruyère.

L’observation fine de la nature humaine par La Bruyère fait des Caractere une œuvre précieuse et intemporelle. Ses descriptions des faiblesses et des ridicules de ses contemporains sont toujours aussi pertinentes aujourd’hui qu’elles l’étaient au XVIIe siècle. Les Caractere sont un miroir de la société humaine, et ils nous permettent de mieux comprendre notre propre nature.